The Economist on Christians in Morocco

In rather belated coverage of the event, The Economist finally got around to writing an article about the expulsion of evangelicals from Morocco. Nothing new is reported, but because of the far reach of The Economist perhaps now more of the world's citizenry is informed.

The Economist opines on the motivation behind the expulsions:

But the motivation for the crackdowns is probably political more than religious. Morocco’s constitution is based on the hereditary position of the king as “commander of the faithful”. Any drift of Muhammad VI’s subjects away from the dominant stream of moderate Sunni Islam might, his advisers fear, diminish his authority.

The whole article is pretty short. So I'll post it in its entirety because it provides an excellent summary of the events:

Morocco's evangelical Christians
Stop preaching or get out
The king is unamused by Christians who proselytise
Jul 29th 2010 | FEZ

EVANGELICAL Christians in the poor world are rarely accused of undermining public order. All the more surprising, then, that in recent months around a hundred have been deported from Morocco for just that. The Christians, mostly from the United States and Europe, have been accused of trying to convert Muslims to Christianity, a crime punishable by imprisonment under Moroccan law, which protects the freedom to practise one’s faith but forbids any attempt to convert others.

Rules against proselytising are quite common in Muslim countries but Morocco has long enjoyed a reputation as a bastion of religious tolerance in the region. Almost all the country’s 32m citizens are Sunni Muslims but churches and synagogues exist, alongside mosques, to cater for the 1% of the people who are Christian or Jewish.

Such open-mindedness presumably appealed to the Christian missionaries who ran the “Village of Hope” home for children 80km (50 miles) south of Fez, a former capital known for religion and scholarship. The 16 aid-workers had cared for abandoned children for over a decade when, in March, the Moroccan authorities sent inspectors to the orphanage, then gave the workers a few days’ notice to leave the country. Witnesses reported distraught farewells between the Moroccan children and the foreigners who had acted as foster parents.

Morocco’s communications minister, Khaled Naciri, said the missionaries “took advantage of the poverty of some families and targeted their young children”. The aid-workers deny pumping the children with Christianity. But sympathisers say that even if they did, a few hours of preaching was a small price to pay for education and pastoral care. There have been further expulsions since then, most recently of an evangelical Spanish teacher.

Local residents are quick to point out that it is not only Christians who have been targets; last year a similar campaign was waged against Morocco’s even smaller population of Shia Muslims. But the motivation for the crackdowns is probably political more than religious. Morocco’s constitution is based on the hereditary position of the king as “commander of the faithful”. Any drift of Muhammad VI’s subjects away from the dominant stream of moderate Sunni Islam might, his advisers fear, diminish his authority.

The American branch of an evangelical organisation, Open Doors, which speaks up for persecuted Christians across the world, is backing a campaign by a Republican congressman, Frank Wolf, to press the Moroccans to be kinder to the evangelicals. Seeing that Morocco is one of America’s closest Arab allies, the American administration has been notably silent.